If they could but change at will, they say, they should like their situation well enough, but now they are tied down to it they cannot, that is, they will not, help being fretful and impatient. V. Let us learn from this subject to understand more perfectly, and to appreciate more justly, the Gospel method of salvation. what was the manner of worship they gave them? II. But the worst, and, unfortunately, the most common instance of this ungovernable temper in mankind is, our unwillingness to let God choose for us, and our impatience under the burthens He lays upon us. (Calmet), 8Ye shall not do after all. Which may be said to be eaten before him, being eaten in the place where his sanctuary stood, in which he dwelt: thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates; who were all to come with him to this place; See Gill on Deuteronomy 12:12. and thou shalt rejoice before the Lord thy God in all that thou puttest thine hand unto; cheerfully make and keep this feast in the manner directed to, rejoicing with his family and his friends, with the Levites and with the poor, expressing his thankfulness to God for his blessing on his labour. We never outgrow our need to be reminded, as Peter said, I will not be negligent to remind you always of these things, though you know and are established in the present truth. (5-32)1-4 Moses comes to the statutes he had to give in charge to Israel; and begins with such as relate to the worship of God. And ye shall rejoice before Jehovah your God, ye, and your sons, and your daughters, and your men-servants, and your maid-servants, and the Levite that is within your gates, forasmuch as he hath no portion nor inheritance with you. You shall utterly destroy all the places where the nations which you shall dispossess served their gods, on the high mountains and on the hills and under every green tree. In the wilderness, where they had no abiding, but were continually removing from place to place, and could not always observe punctually and precisely the exact order and time of their sacrifices and other things, nor offer them at any certain place, and many were doubtless neglected by them; see Amos 5:25. every man whatsoever is right in his own eyes; that did he, brought the above things when and where he pleased; not that there was no regard had to the laws and rules given, as if there was no priest in Israel; but they were not so exactly in all circumstances conformed to as they would be obliged to when they came into the land of Canaan, and had a certain place to bring their offerings to; so some in Aben Ezra observe, that one would give the firstling, another not, because it depended on the land, or was what they were obliged to only when they came into the land of Canaan; see Exodus 13:11 but he thinks the sense is, that they did not all fear God, and so did not do their duty. And therefore the gate, into which we must strive to enter, is called “strait,” and the way which leadeth unto life, “narrow.” And our Saviour, inviting us to the blessings of the Gospel, describes them as a yoke and a burthen; easy indeed, and light, yet still a yoke and a burthen. In a word, the meaning is, that, in their present ambulatory and uncertain state, they could not practise those precepts which were annexed to the land, and required a settled condition. e. In the place chosen and fixed, where a temple would be built for him, and he would take up his residence; eating with joy and gladness that part of the offerings which belonged to them, keeping as it were a feast before the Lord, in token of gratitude for what they had received from him: ye and your sons, and your daughters, and your menservants, and your maidservants; which explains what is meant by their household, Deuteronomy 12:7 wives are not mentioned, because it could not be thought they would eat and rejoice, or keep such a feast, without them, and therefore needless to name them: and the Levite that is within your gates; such also were to partake of this entertainment, who were useful in instructing their families in the knowledge of divine things, and serviceable to them on many accounts in the worship of God: forasmuch as he hath no part nor inheritance with you; in the division of the land, and so having nothing to manure and cultivate, was destitute of the fruits of the earth, and could make no improvement and increase of his substance, as they could. In fact, God himself made the change to Jerusalem through His prophet David. Roshhashanah, c. 1. sect. Deuteronomy 12:8. But when ye go over the Jordan, and dwell in the land which Jehovah your God causeth you to inherit, and giveth you rest from all your enemies round about, so that ye dwell in safety; then it shall come to pass that to the place which Jehovah your God shall choose, to cause his name to dwell there, thither shall ye bring all that I command you: your burnt-offerings, and your sacrifices, your tithes, and the heave-offering of your hand, and all your choice vows which ye vow unto Jehovah. Ye shall not do after all the things that we do here this day. Even then they observed the rite of sacrifice handed down to them from the fathers; but since as yet they were wandering in the desert, it was lawful for them to build altars anywhere, until an end should be put to their journeyings. "You shall not do at all what we are doing here today, every man doing whatever is right in his own eyes; To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, International Standard Bible Encyclopedia, Ye shall not do after all the things that we do here, every man whatsoever is right in his own eyes. he giveth you rest from all your enemies round about: which was done when the land was subdued, and divided among the tribes of Israel, Joshua 22:4 and which confirms the sense of Canaan being the rest; though this was more completely fulfilled in the days of David, when he and Israel had rest from all their enemies round about, 2 Samuel 7:1 and who brought the ark of the Lord to Jerusalem; and into whose heart the Lord put it to prepare to build a temple at Jerusalem for him, and which was erected and finished in the days of his son Solomon: so that ye dwell in safety; from their enemies, as they more especially did in the reigns of David and Solomon; which seems plainly to describe the time when the place not named should appear to be chosen by the Lord to put his name in, as follows. 8.Ye shall not do’ the things that we do — During the sojourn in the desert there had not been a rigid adherence to the requirements of the law. Deuteronomy 12. We must deal with things as they are, not as they ought to be. … 56. , that in great calamities, as war or pestilence, they sacrificed to Saturn some one of those that were dearest to them, appointed by suffrage. What a beautiful and comfortable thought is this, of the high and noble uses to which, if we will, we may turn all our worst disappointments--the bitterest thoughts of shame and remorse which ever come upon us. The priests and the Levites, what was their portion, so Aben Ezra; but the people also are included, and by what follows seem chiefly designed, who were to eat their part of the sacrifices, particularly of the tithes and peace offerings, in the holy place that should be chosen and appointed; see Deuteronomy 14:22. and ye shall rejoice in all that ye put your hand unto; in all the labours of their hands, and what they got thereby, which they were cheerfully to enjoy, and express their thankfulness for it in this way; see Ecclesiastes 5:18. ye and your households; their wives, sons, daughters, men and maid servants; yea, with them Levites, strangers, fatherless, and widows, were to partake of some of their freewill offerings, Deuteronomy 16:10. wherein the Lord thy God hath blessed thee; and these offerings were eucharistical, and by way of thanksgiving for the blessing of God upon their labours, for it is that which maketh rich, Proverbs 10:22. So we “wrap it up” (Micah 7:3). 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