over roasts or over salts it,) who appeal also to Deuteronomy 24:1. {i} "Whosoever shall" Matthew 5.32; 19:9; Luke 16:18; Romans 7:3; 1 Corinthians 7:10,11. But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery - that is, drives her into it, in case she marries again. Causeth her to commit adultery: and whosoever shall marry her that is divorced — That is to say, who is divorced without sufficient cause, — Matthew 5:32. Thomas Coke Commentary on the Holy Bible. The application to the case of a man is not only required by the spirit of Christ’s teaching in general, but by the fact that He is here speaking of and condemning the sin of the man. The other maintained that adultery only could justify it. That licentiousness he corrects by limiting divorce to cases of adultery; or rather he restores this provision as the true intent of the law of Moses. But what he does oppose and correct is that law as it is uttered by the mouth of those who quote it for licentious purposes, making it the means of all that dissoluteness described in our note on Matthew 5:31. (32) Saving for the cause of fornication.—The most generic term seems intentionally used to include ante-nuptial as well as post-nuptial sin, possibly, indeed, with reference to the former only, seeing that the strict letter of the Law of Moses made death the punishment of the latter, and so excluded the possibility of the adultery of a second marriage. 4 Blessed are they that mourn: for they shall be comforted. Tons more resources, better tools, NIV84 and easier navigation. I have therefore translated λογου πορνειας, on account of whoredom. The question as to how far national legislation may permit divorce for other causes, such as cruelty or desertion, seems to stand on a different footing, and must be discussed on different grounds. The mere putting away of a wife does not constitute adultery, for there may be cases where a man would have to put his wife from him in order that he might live a Christian life. A divorce or separation as to bed and board, may be permitted for some weighty causes in Christian marriage; but even then, he that marrieth her that is dismissed, commits adultery. But I say unto you; that whosoever shall put away his wife,.... Christ does not infringe, or revoke the original grant, or permission of divorce; only frees it from the false interpretations, and ill use, the Pharisees made of it; and restores the ancient sense of it, in which only it was to be understood: for a divorce was allowable in no case. Adam Clarke Commentary. One of their famous schools maintained that it might be done for any cause, however trivial. Ephesians 4 Ephesians 6 Chapter 5. conjug. Among the Jews, divorce was the easiest thing in the world. Besides, a woman divorced for adultery would be stoned, according to the law, and there is here no reference to infidelity on the part of the man. Matthew 19:9.See note on Matthew 5:32. μὴ ἐπὶ πορν.] "But divorce was allowed by Moses;" yes, for the hardness of their hearts it was permitted: but what was permitted to an uncircumcised heart among the Jews, should not serve for a rule to a heart in which the love of God has been shed abroad by the Holy Spirit. In proportion as the “hardness of heart” which made the wider license the least of two evils prevails now, it may be not only expedient, but right and necessary, though it implies a standard of morals lower than the law of Christ, to meet it, as it was met of old, by a like reluctant permission. Nor has any man or set of men - any legislature or any court, civil or ecclesiastical - a right to interfere, and declare that divorces may be granted for any other cause. It is with him one of the faithful sayings, which are as the axioms of Christian doctrine, that Christ Jesus came into the world to save sinners (1 Timothy 1:15; Luke 5:32), to give Himself as a ransom for all men (1 Timothy 2:6; Matthew 20:28). This high ideal of the marriage union (comp. However, some contend that it is not that simple. Compare Matthew 19:13. General Search for 'Matthew 5:31-32' within 'New American Standard Version' on StudyLight.org This, then, seems the true law of divorce for the Church of Christ as such to recognise. This is the only law that is productive of peace and good morals, and that secures the respect due to a wife, and the good of children. That is, should lay his hands on them, and pray for them, and bless them. 5 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: 2 And he opened his mouth, and taught them, saying, 3 Blessed are the poor in spirit: for theirs is the kingdom of heaven. воде см. — By marrying her who is still bound by an unbroken marriage tie to her former husband, who has unlawfully dismissed her. Jesus' teaching was promulgated by him as being superior to that of Moses. Yet, as by unlawful custom she could marry again, in such cases the husband dismissing her occasioned the adultery. vii.) 32. In Matthew 25:34, Jesus said that on the Day of Judgment He would say to His people, Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world. And whosoever shall marry her that is divorced [for anything short of conjugal infidelity], committeth adultery - for if the commandment is broken by the one party, it must be by the other also. Verse 11. p. 4 f.;Maier’s note on 1 Corinthians 7:11; but also Keim, who sees in them the correction of a subsequent age) is justified neither by critical evidence, which Keim himself admits, nor by the following ὁ ἀπολελ. Facing the Storms of Life Matthew 8:23-27; 5. The Romanists claim that this includes one divorced for the sufficient cause just mentioned, but it is doubtful, since, grammatically, the reference is still to the one divorced on insufficient grounds. See notes on Matthew 19:1-12. See also Mark 10:1-12.. Verse 1. When she is put away. They, therefore, whoever they may be, who are divorced for any cause except the single one of adultery, if they marry again, are, according to the Scriptures, living in adultery. See again Matthew xix. New International Version Matthew 5:32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman … Acts 5:29 - But Peter and the apostles answered, 'We must obey God rather than men. Saving for the cause of fornication - Λογου πορνειας, on account of whoredom. For so it is written, "The house of Shammai say, a man may not put away his wife, unless he finds some uncleanness in her, according to Deuteronomy 24:1 The house of Hillell say, if she should spoil his food, (that is, as Jarchi and Bartenora explain it, burns it either at the fire, or with salt, i.e. 32.But I say unto you — Our Lord has quoted the words of Moses, and seems to oppose them with this but. Craig S. Keener, IVP Commentary on Matthew. The bond of marriage is perpetual; and what God hath joined, no power on earth can separate. The Forgiveness of Sins Matthew 9:1-8; 7. As to this, there is no exception. пояснение к 1Кор.7:15. Should touch them. God made a single pair, and ordained marriage for life. Leviticus 24:20) or not (cf. on StudyLight.org but I say to you that everyone who divorces his wife, except for the reason of unchastity, makes her commit adultery; and whoever marries a divorced woman commits adultery. Fornication, or unchastity. ‘Hath been said’ (here and Matthew 5:33; Matthew 5:38; Matthew 5:43), is an unnecessary He does not oppose Moses. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, But I say unto you; that whosoever shall put away his wife, whosoever shall marry her that is divorced, committeth adultery. (Matthew 5:30) "It has been said, 'Anyone who divorces his wife must give her a certificate of divorce.' But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery. In addition to all this, the Spirit-dove remained visibly upon the Lord. Whether the innocent party, after a just divorce, may lawfully marry again, is not treated of here. (Matthew 5:31) But I tell you that anyone who divorces his wife, except for marital unfaithfulness, causes her to become an adulteress, and anyone who marries the divorced woman commits adultery. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, But I say unto you; that whosoever shall put away his wife, whosoever shall marry her that is divorced, committeth adultery, But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery, and whosoever shall marry her that is divorced, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress, whosoever shall marry her when she is put away committeth adultery, That every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress, Whosoever shall marry her when she is put away committeth adultery, кроме вины прелюбодеяния, повод прелюбодействовать, — Our Lord has quoted the words of Moses, and seems to oppose them with this, Yet it is not the law in its purity which he quotes and corrects. It hath been said … - That is, by Moses, Deuteronomy 24:1-2. Jesus forbids divorce except for unfaithfulness. . Home > Study Desk. This verse should be considered in connection with chapter19:9 which is a fuller statement. But Moses found the people so much hardened; so long accustomed to the practice, and so rebellious, that, as a matter of civil appointment, he thought it best not to attempt any change. Both Matthew and Mark use ἰσχύοντες , the strong. Matthew 3:11, and my Commentary on Hebrews, Hebrews 6:1,2. vinculo indissolub. Whosoever shall marry her that is divorced.—The Greek is less definite, and may be rendered either “a woman who has been put away,” or better, “her when she has been put away.” Those who take the former construction, infer from it the absolute unlawfulness of marriage with a divorced woman under any circumstances whatever; some holding that the husband is under the same restrictions, i.e., that the vinculum matrimonii is absolutely indissoluble; while others teach that in the excepted case, both the husband and the wife gain the right to contract a second marriage. For discussion on the subject of baptism, see my Commentary on Matthew. That licentiousness he corrects by limiting divorce to cases of adultery; or rather he restores this provision as the true intent of the law of Moses. Home > Study Desk. Loose notions about divorce indicate and increase unchastity. Matthew 27:15. 32.Causeth her to commit adultery. 3 John 1:2 . Of these contending views, that which is intermediate between the two extremes seems to be most in harmony with the true meaning of our Lord’s words. Releasing Your Demons Matthew 8:28-34; 6. The Church of Rome says, No; but the Greek and Protestant Churches allow it. Touching the Untouchable Matthew 8:1-4; 2. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, John Lightfoot's Commentary on the Gospels, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament. Whosoever shall marry her that is divorced —. Ephesians 5:22-23) is the basis of social morality. Committeth adultery — By marrying her who is still bound by an unbroken marriage tie to her former husband, who has unlawfully dismissed her. Matthew 5:38-42 The lex talionis or the law of retaliation is an attempt to enact fair justice among the people of ancient Israel. Jesus never taught anything at one time that disagreed with what he taught at another. The truth was, however, that the husband exercised this right at pleasure; that he was judge in the case, and dismissed his wife when and for what cause he chose. But if he was free to marry again, then the guilt of adultery could not possibly attach to her subsequent marriage with another. He does not oppose Moses. MATTHEW CHAPTER 19 Verses 1-12. Click the Bible for the all new StudyLight.org!! Wherever harm is committed–whether intentional (cf. This is now the law of God. Peter is saying that those who heed the gospel message of repentance from sin and faith in the sacrifice of Christ will begin to live lives of obedience to God's commandments, and thus He gives them His Spirit. A Man Whose Faith Amazed Jesus Matthew 8:5-13; 3. The commentators on this passage say that the determination of the matter is, according to the school of Millell; so that, according to them, a woman might be put away for a very trivial thing: some difference is made by some of the Jewish doctors, between a first and second wife; the first wife, they say, might not be put away, but for adultery; but the second might be put away, if her husband hated her; or she was of ill behaviour, and impudent, and not modest, as the daughters of Israel. To oppose it is not only unchristian, but to demoralize the family, and to make war against the welfare of humanity. Test drive it and tell us about your experience. Verse 12. And let not the husband put away his wife-Except for the cause of adultery. The Romish Church, in theory, takes the former view, the Greek and most Reformed Churches the latter; while some codes, like those of some countries in modern Europe, go back to the looser interpretation of Deuteronomy 24:1, and allow the divorce à vinculo for many lesser causes than incontinence. But now I tell you. As fornication signifies no more than the unlawful connection of unmarried persons, it cannot be used here with propriety, when speaking of those who are married. A real Christian ought rather to beg of God the grace to bear patiently and quietly the imperfections of his wife, than to think of the means of being parted from her. According to his faculty page, he is presently (Feb 2014) Professor… Read Post → 1. 9. Those who form a matrimonial connection in the fear and love of God, and under his direction, will never need a divorce. Click the Bible to visit the new StudyLight.org being developed!! Our Saviour in Mark 10:1-12, says that this was permitted on account of the hardness of their hearts, but that in the beginning it was not so. Matthew 5:32 But I tell you that anyone who divorces his wife forces her to be guilty of adultery. Verse 12. But unless his wife also is guilty of immorality the husband is not permitted to marry another. Commentary on Matthew 5:3-12 (Read Matthew … Matthew 5 But I say to you, that whoever divorces his wife, except for fornication, causes her to commit adultery; and whoever marries a woman who is separated but not divorced, commits adultery. chap. Matthew 5:22. Acts 5:32. Exodus 21:24)–the judges of ancient Israel were expected to authorize the law of … The injured husband would still be bound to the wife who had broken the vow which was of the essence of the marriage-contract. Jordan - Many of the best MSS. But if she depart - Contrary to this express prohibition. Matthew 5:32 - but I say to you that everyone who divorces his wife, except for the reason of unchastity, makes her commit adultery; and whoever marries a divorced woman commits adultery. Matthew Poole's English Annotations on the Holy Bible. Maketh her to commit adultery, not by the fact of her being divorced, but in view of the extremely probable case of another marriage. The word Gehenna, rendered hell, occurs outside of the Gospels only at James 3:6. Excepting the cause of fornication. The words “put away” would necessarily convey to His Jewish hearers the idea of an entire dissolution of the marriage union, leaving both parties free to contract a fresh marriage; and if it were not so, then the case in which He specially permits that dissolution would stand on the same level as the others. Causeth her to commit adultery — The dismissing a wife for other cause than unfaithfulness, did not dissolve the marriage. Yet it is not the law in its purity which he quotes and corrects. But see the notes at Matthew 19:4-9. No Barnes text on this verse. As the bill of divorcement bore, that the woman had been loosed from her former husband, and might enter into a new marriage, the man who, unjustly and unlawfully, abandons the wife whom God had given him, is justly condemned for having prostituted his wife to others. The dismissing a wife for other cause than unfaithfulness, did not dissolve the marriage. Luke 23:6-11.At former passovers the governor had courted the favour of the people, by gratifying them with the pardon of any one prisoner whom they pleased. Causeth her; exposeth her to commit adultery; because, according to the law of Christ’s kingdom, her marriage to another man will be regarded as adultery. adultery.The deleting of those words (Hug, de conjug. Coasts of Judea beyond Jordan.Probably our Saviour was then going from Galilee up to … There was considerable difference of opinion among the Jews for what causes the husband was permitted to do this. That is, thus unlawfully divorced, and so not divorced at all. And this seems to be agreeable to the law in Deuteronomy. Neither would the wife who is put away for some cause other than immorality have the right to marry another under the regulations of the kingdom of heaven that Jesus was soon to set up. (Matthew 5:32) Committeth adultery. The Cost of Discipleship or Fickle Followers Matthew 8:14-22; 4. Now our Lord says, without any exception, that a man ought not to put away his wife, whether first or second, for any other reason than uncleanness; and that whoever does, upon any other account, causeth her to commit adultery; that is, as much as in him lies: should she commit it, he is the cause of it, by exposing her, through a rejection of her, to the sinful embraces of others; and, indeed, should she marry another man, whilst he is alive, which her divorce allows her to do, she must be guilty of adultery; since she is his proper wife, the bond of marriage not being dissolved by such a divorce: and. (Bristow). The force of the original is best given thus. The context, therefore, requires us to restrict that guilt to the case of a wife divorced for other reasons, such as Jewish casuistry looked on as adequate. But those who marry as passion or money lead the way, may be justly considered adulterers and adulteresses as long as they live. 2056 i.e. Verses 13-16. But the Lord - Christ; by his express command, Matthew 5:32. Jump to: See Barnes "Matthew 19:13" and Matthew 19:14-15. Matthew 5:32 - WYC - But Y seie to you, that euery man that leeueth... Study verse in the The Wycliffe Bible (1395) not on account of fornication, i.e. This use of the verb in its primary sense, to be in sound health, is found in Luke 7:10 ; Luke 15:27 ; and once in John, 3Ep. Matthew 5:32. The words causeth her to commit adultery imply that the “putting away” was legally a divorce à vinculo, leaving the wife, and à fortiori the husband, at liberty to marry again; for otherwise she could not have incurred the guilt of adultery by a second marriage: but it asserts that in such a case, when divorce was obtained on any other ground than the specific sin which violated the essence of the marriage contract, man’s law (even that of Moses) was at variance with the true eternal law of God. 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